Hazrat Nizamuddin Auliya (RA)
Service to the Poor:
Feeding the hungry was to him as sacred as prayer.
Forgiveness and Mercy:
He often said, “Do not turn away anyone who comes to your door — for that person might be a friend of God in disguise.”
His khanqah became a living embodiment of Islam’s mercy, transcending barriers of caste, creed, and class.
Connection to Music and Culture
Though some criticized sama‘ (spiritual music), Nizamuddin defended it as a way of softening the heart. Under him, sama‘ flourished — and his closest disciple, Hazrat Amir Khusrau (RA) , the great poet and musician, enriched Indo-Islamic culture with qawwalis, ghazals, and devotional poetry. Many of the qawwalis sung at shrines across South Asia today trace their origin to this sacred partnership.
Thus, through Nizamuddin Auliya, the Chishti order permanently shaped Indian music, poetry, and culture , weaving spirituality into art.
Miracles and Karāmāt
Countless miracles are attributed to Nizamuddin Auliya (RA):
During famines, food in his langar never ran out.
He foretold events with remarkable accuracy, including the fall of rulers.
His prayers healed the sick and comforted the distressed.
Yet he never drew attention to these miracles, often saying:
“The real miracle is to cleanse one’s heart of pride and selfishness.”
Final Days and Passing
Hazrat Nizamuddin Auliya (RA) passed away in 1325 CE (725 AH) , just days after the death of his beloved disciple Amir Khusrau. He was laid to rest in Delhi , where his shrine stands as one of the most visited dargahs in the world. His Urs (death anniversary) is commemorated annually with great devotion, drawing seekers from across India and beyond.
Legacy
Nizamuddin Auliya’s legacy is vast and enduring:
Spiritual: He cemented the Chishti order as the heart of Indian Sufism.
Social: His langar and khanqah model continue to inspire feeding programmes and community service.
Cultural: Through Amir Khusrau and others, he helped shape Hindustani classical music and qawwali.
Universal Appeal: Hindus, Sikhs, and people of all religions still visit his shrine, proving that his message transcended boundaries.
He is remembered today as the soul of Delhi — a saint whose fragrance of love still permeates the city.
Why Hazrat Nizamuddin Auliya (RA) Matters Globally
For a global audience, Hazrat Nizamuddin Auliya (RA) represents Islam at its most compassionate and humane. In an age of conflict, his life teaches that true spirituality lies not in power, but in service; not in division, but in unity. His example resonates with anyone seeking a faith that is inclusive, loving, and life-affirming.
Through Hazrat Nizamuddin Auliya, the Chishti light spread across India, merging devotion with culture, love with service, and Islam with the soul of the people.
Hazrat Qutbuddin Bakhtiyar Kaki (RA)
The Hidden Treasure of Delhi
Introduction – The Pole of Delhi
Hazrat Qutbuddin Bakhtiyar Kaki (RA) , born in 1165 CE (569 AH) in Ush, near Farghana (present-day Uzbekistan) , is revered as one of the greatest Chishti saints and the spiritual successor of Khwaja Moinuddin Chishti (RA) .
He is called “Qutbuddin” — the Pole of the Faith — because he was regarded as the spiritual axis of his time. The affectionate title “Bakhtiyar Kaki” came from a miraculous incident: it is said that whenever he ran out of food, unseen hands would provide him bread ( kak ) from the Unseen.
Settling in Delhi, he became the first great Chishti saint to make the city his home, transforming it into a centre of spirituality long before Nizamuddin Auliya. His shrine in Mehrauli, Delhi , remains one of the city’s oldest and most revered dargahs.
Early Life and Spiritual Inclination
From childhood, Bakhtiyar Kaki displayed extraordinary piety and inclination towards prayer. He memorised the Qur’an at an early age and immersed himself in Islamic sciences. Yet, what distinguished him most was his attraction towards the inner path of Sufism .
During his youth, he heard of Khwaja Moinuddin Chishti (RA) , who had begun his mission in Ajmer. Inspired, he journeyed to Ajmer, placed himself in Khwaja Sahib’s service, and became one of his closest and most beloved disciples.
Discipleship Under Khwaja Gharib Nawaz (RA)
Khwaja Moinuddin Chishti (RA) trained Qutbuddin Bakhtiyar Kaki with deep affection, making him his khalifa (spiritual successor) .
He underwent long mujahadah (struggles of the soul) , learning detachment from worldly desires.
He absorbed the Chishti principles of service, humility, and compassion for all creation .
Khwaja Sahib entrusted him with the mission of carrying the Chishti torch to Delhi, the emerging political and cultural capital of India.
Thus, Hazrat Qutbuddin became the crucial bridge between Ajmer and Delhi, preparing the ground for the next generations of Chishti saints.
Life in Delhi – The Khanqah of Simplicity
Arriving in Delhi, Hazrat Qutbuddin lived in Mehrauli , at that time a rural settlement. Unlike scholars who built institutions of power, he lived with utter humility:
His khanqah was simple and open to all, rich and poor alike.
He established langar , feeding all who came.
He himself lived in poverty , often with nothing at home, relying only on Allah.
The miracle of “Kaki” became well known: when his household had no food, bread would miraculously appear, hence the title Bakhtiyar Kaki — the saint for whom bread came unseen.
Teachings and Philosophy
Hazrat Qutbuddin Bakhtiyar Kaki (RA) carried forward the message of his master, Khwaja Gharib Nawaz:
Detachment from Rulers:
He refused royal patronage, saying spirituality cannot mix with the politics of kings.
Service to Humanity:
Feeding the hungry, helping widows and orphans, and welcoming everyone without distinction.
Silent Devotion:
He was known for his long periods of silence and absorption in prayer.
Humility:
He lived as though he owned nothing, teaching that poverty embraced for Allah’s sake is the highest wealth.
His spiritual gatherings were filled with sama‘ (devotional music) , where seekers found their hearts opened to divine love.
The Story of His Passing
One of the most remarkable episodes of his life is connected to his passing. During a session of sama‘ (qawwali), he became enraptured by the verse:
“Those who die for love, live forever.”
Overwhelmed with spiritual ecstasy, he fell unconscious and never recovered. He passed away in 1235 CE (633 AH) in Delhi.
He was buried in Mehrauli , where his shrine still stands. The annual Urs of Bakhtiyar Kaki is among the oldest in Delhi, continuing to draw devotees across centuries.
Legacy
Hazrat Qutbuddin Bakhtiyar Kaki (RA) left behind a powerful legacy:
Spiritual Lineage: He trained Baba Farid Ganj-e-Shakar (RA) , who in turn trained Nizamuddin Auliya (RA) , ensuring that the Chishti chain remained unbroken and vibrant.
Delhi as a Spiritual Capital: By settling in Delhi, he made the city the heart of Chishti Sufism, a role it still holds.
Model of Renunciation: His life of simplicity became an example for saints and seekers after him.
Through him, the Chishti order took root in India’s capital, from where it spread to every corner of the subcontinent.
Why Hazrat Qutbuddin Bakhtiyar Kaki Matters Today
For today’s global audience, Hazrat Qutbuddin’s life offers a profound lesson: that true richness lies not in possessions, but in faith, service, and reliance upon God. In a world of noise, his silence speaks volumes; in a world of greed, his detachment shines as guidance.
He was the hidden treasure of Delhi — a saint who owned nothing, yet gave everything.
Hazrat Makhdum Alauddin Ali Ahmed Sabir Kalyari (RA)
The Founder of the Chishti Sabri Sufi Order
Noble Lineage and Blessed Birth
Hazrat Makhdum Alauddin Ali Ahmed Sabir (RA), lovingly remembered as Sabir Pak of Kalyar Sharif , holds a distinguished place in the galaxy of Chishti saints. He was born on 19 Rabi-ul-Awwal 592 AH (1196 CE) in Herat, Afghanistan.
Through his father, Hazrat Abdur Raheem Abdus Salam (RA), and grandfather, Hazrat Shah Saifuddin Abdul Wahab (RA), he was directly connected to Ghaus-ul-Azam, Sayyid Abdul Qadir Jilani (RA) — making him a noble descendant of both Imam Hasan and Imam Husain (AS) . His mother’s family, equally blessed, traced its lineage to Sayyiduna Umar ibn al-Khattab (RA) , the second Caliph of Islam. This sacred genealogy combined the light of both the Prophet’s ﷺ household and his closest companions.
His revered mother was also the sister of the great saint Hazrat Baba Fareeduddin Ganj Shakar (RA) of Pakpattan, with whom his destiny would soon be intertwined.
Early Life of Patience and Service
Orphaned at a young age, Sabir Pak (RA) was taken by his mother to Pakpattan, where she entrusted him to the spiritual guardianship of her brother, Baba Fareed (RA). Under his wing, Hazrat Sabir Pak received both spiritual training and physical discipline .
Assigned the humble duty of distributing food to dervishes and visitors, the young Sabir displayed extraordinary obedience. For twelve long years , he served meals to others without ever tasting a single morsel himself — strictly adhering to his master’s instruction to “serve, but not partake.” When questioned, his response revealed his unique discipline:
“My duty was to serve — not to eat.”
It was this unmatched sabr (patience) that earned him the immortal title Sabir .
Spiritual Ascension and Trials
Over the years, Hazrat Sabir Pak’s spiritual state deepened. His devotion, renunciation, and extraordinary discipline marked him as a saint of rare stature. Many wondrous incidents during this time revealed his inner closeness to Allah.
Eventually, Baba Fareed (RA) bestowed upon him the Khilafat (spiritual succession) of the Chishti order and instructed him to settle at Kalyar , near Haridwar, on the banks of the sacred Ganga.
The Years of Wrath and Solitude
At Kalyar, Sabir Pak (RA) endured years of intense seclusion. Tradition records that, angered by the arrogance of local rulers, he withdrew under a fig tree where he remained for nine years in unbroken meditation . Such was the intensity of his state that a mysterious fire surrounded the region for twelve miles, consuming all life around it.
Holding only the branch of a tree, his nourishment was his prayers. This fiery state of jalāl (Divine Majesty) made it impossible for anyone to approach him. Finally, at the request of Baba Fareed (RA), Hazrat Hafiz Shamsuddin Turk Panipatti (RA) came with instructions and gently persuaded Sabir Pak to moderate his state. Hafiz Shams later became his foremost disciple and spiritual heir.
Passing and Hidden Mysteries
Before his departure from this world, Sabir Pak (RA) gave precise instructions regarding his burial — including that his body be placed between two great stones. After his passing, his companions followed these directions exactly, and even great mystics of that age witnessed miraculous signs at his funeral.
So overwhelming was the aura of his spiritual state that for centuries no ordinary person could approach his resting place without being consumed by the Divine fire surrounding it. Only select saints, such as Hazrat Aleemullah Abdal (RA), were granted permission.
Nearly three centuries later, Hazrat Qutb-e-Alam Shah Abdul Quddus Gangohi (RA) and his disciples were divinely permitted to reopen his resting place, bathe and re-clothe his body, and prepare the present tomb at Kalyar Sharif. It was then that his intense jalāl transformed into jamāl (beauty and mercy), allowing people to visit his shrine freely.
Legacy and the Sabri Sufi Order
From this point, the Sabri branch of the Chishti order began to flourish. Hazrat Sabir Pak’s unique blend of patience, austerity, and uncompromising devotion gave birth to a spiritual legacy that spread across the Indian subcontinent and far beyond.
Today, millions of devotees revere him as the founder of Silsila Chishtiya Sabriya , and his shrine at Kalyar Sharif, near Haridwar (Uttarakhand, India) , remains a radiant center of faith, healing, and guidance.
Every year, his Urs celebrations begin from the 1st of Rabi-ul-Awwal and continue throughout the blessed month, drawing seekers and pilgrims from all corners of the world.
Timeless Message
Hazrat Sabir Pak (RA) embodied the essence of sabr (patience), uncompromising service, and spiritual authority. His life is a beacon that teaches:
Discipline in service brings Divine acceptance.
True sainthood is obedience without compromise.
The path of patience leads to spiritual majesty and mercy.
His mausoleum, standing by the banks of the Ganga, continues to shine as a testimony to his Divine love and spiritual power, welcoming seekers from every walk of life into the embrace of the Chishti Sabri tradition.
In essence: Hazrat Makhdum Alauddin Ali Ahmed Sabir Kalyari (RA) is not only a saint of remarkable jalāl and sabr but also the soul who planted the Sabri branch of the Chishti tree, whose fragrance continues to perfume the world.
Hazrat Khwaja Nasiruddin Mahmud Chishti (Chirag-e-Delhi)
The Radiant Lamp of Delhi
Hazrat Khwaja Nasiruddin Mahmud Chishti (رحمت اللہ علیہ), lovingly remembered as Chirag-e-Delhi —“The Illuminated Lamp of Delhi”—stands as one of the last great torchbearers of the Chishti Order in Delhi. A disciple and the chosen successor ( khalifa ) of the legendary Hazrat Nizamuddin Auliya (رحمت اللہ علیہ), he carried forward the light of spiritual wisdom, poetry, and compassion in the 14th century.
Early Life & Lineage
Born in 1274 CE in Ayodhya, Uttar Pradesh, Hazrat Nasiruddin came from a noble family of Sayyids tracing their ancestry to Khorasan in north-eastern Iran. His father, Syed Yahya, was a trader in fine pashmina, while his grandfather, Syed Abdul Latif, migrated first to Lahore and later settled in Ayodhya.
Orphaned at a young age after the passing of his father, he was lovingly nurtured by his mother. His earliest education was under the guidance of eminent scholars such as Maulana Abdul Karim Sherwani and Maulana Iftikharuddin Gilani , who grounded him in the sciences of both intellect and spirit.
Journey to Delhi & Spiritual Ascent
At the age of forty, Hazrat Nasiruddin journeyed from Ayodhya to Delhi, where he entered the blessed company of Hazrat Nizamuddin Auliya (رحمت اللہ علیہ). Under his revered master’s training, he perfected the path of tasawwuf (Sufism), embodying humility, asceticism, and service to humanity.
After the passing of Hazrat Nizamuddin, he was chosen as his spiritual heir , thus becoming the central figure of the Chishti Order in Delhi. His luminous presence and piety earned him the enduring title Chirag-e-Delhi —a lamp that lit the hearts of seekers for generations.
A Saint & Poet
Beyond his spiritual leadership, Hazrat Chirag-e-Delhi was also a poet of deep sensitivity, composing in the Persian language. His verses reflect the refinement of his heart, steeped in love for Allah and His creation. Through poetry, sermons, and the silent radiance of his presence, he nurtured countless disciples.
Disciples & Legacy
Among his many disciples, the most celebrated was Khwaja Bande Nawaz Gesu Daraz (رحمت اللہ علیہ) , who later carried the Chishti flame to the Deccan. After migrating during the invasion of Timur, Khwaja Bande Nawaz eventually settled in Gulbarga (Karnataka), where his shrine today remains a major spiritual center of South India.
Final Days & Resting Place
Hazrat Khwaja Nasiruddin Mahmud Chishti left this world in 1356 CE (17th Ramadan, 757 AH) at the age of 82. He rests in what is now called Chirag-e-Delhi , a neighborhood in South Delhi that continues to carry his blessed name. His Dargah remains a place of solace, where devotees gather to draw inspiration from the saint whose light never dimmed.
His Timeless Message
Hazrat Chirag-e-Delhi’s life reminds us that spiritual illumination is not confined to the heart of the seeker—it spreads like a lamp, guiding entire communities. His legacy embodies humility, devotion, and service, carrying the fragrance of the Chishti path through centuries.
The Lamp of Delhi still shines—through remembrance, through poetry, and through the hearts of those who walk the path of love and surrender.
Hazrat Khwaja Bande Nawaz Gesu Daraz (رحمت اللہ علیہ)
The Saint Who Carried the Chishti Light to the Deccan
Hazrat Khwaja Bande Nawaz Gesu Daraz (Syed Muhammad Hussaini, 1321–1422 CE) was one of the most celebrated Sufi saints of India. A revered master of the Chishti Order , he is remembered not only for his deep spirituality but also for his message of tolerance, harmony, and love across all communities . His shrine in Gulbarga, Karnataka , remains a radiant center of devotion, scholarship, and unity.
Early Life
Born in Delhi in 1321 CE , Bande Nawaz belonged to a noble Sayyid family. At the age of four, his family migrated to Daulatabad in the Deccan, where he spent his early years. By the age of fifteen, he returned to Delhi to pursue higher learning under the guidance of great Sufi scholars.
Spiritual Training under Chirag-e-Delhi
The defining chapter of his life began when he became a devoted disciple ( murid ) of Hazrat Nasiruddin Mahmud Chiragh Dehlavi (رحمت اللہ علیہ), the successor of Hazrat Nizamuddin Auliya . After nearly fifteen years of intense spiritual training, Hazrat Chiragh-e-Delhi honored him with Khilafat (succession), entrusting him with the Chishti mission.
Journey to the Deccan
Following the political turmoil in Delhi during the invasion of Timur in 1398 CE , Bande Nawaz migrated to the Deccan. At the invitation of the Bahmani Sultan, Taj ud-Din Firuz Shah , he finally settled in Gulbarga . There, he established the Chishti tradition in southern India, blending spiritual wisdom with inclusivity and service to people of all faiths.
Scholar & Author
Hazrat Bande Nawaz was not only a saint but also a prolific author. He is said to have written around 195 works in Arabic, Persian, and early Urdu, covering Qur’anic commentary, Sufism, and ethics . His magnum opus, Tafseer Multaqat , remains a monumental contribution to Islamic scholarship. Other notable works include Awarif-ul-Ma’arif , Fusoos al-Hikam , Adaab al-Mureedeen , and Qaseeda Amali .
Through his writings and teachings, he became one of the earliest Sufi scholars to employ Urdu, making spiritual wisdom more accessible to common people.
Urs & Legacy
Hazrat Bande Nawaz passed away in 1422 CE (15th Zul-Qa’dah, 825 AH) in Gulbarga at the age of 101. His annual Urs continues to attract hundreds of thousands of devotees from across India and beyond, transcending barriers of caste, creed, and religion. The Urs is not only a remembrance of his departure but a vibrant celebration of his enduring message of love and unity.
Today, his descendants still live in Gulbarga and continue to guide devotees. The present custodian is Syed Shah Khusro Hussaini , who has also authored works on his great forefather’s life and legacy.
Timeless Message
Hazrat Bande Nawaz Gesu Daraz stands as a shining link in the Chishti chain—carrying the lamp of Delhi into the heart of the Deccan. His life was a testimony that spirituality is not confined to rituals but blossoms through compassion, scholarship, and inclusivity .
His Dargah in Gulbarga remains a sanctuary where seekers from every background gather—proving that his message of harmony is as relevant today as it was six centuries ago.
Hazrat Shaikh Sharfuddin Bu-Ali Shah Qalandar (رحمتہ اللہ علیہ)
The Radiant Qalandar of Panipat
Hazrat Shaikh Sharfuddin Bu-Ali Shah Qalandar, born in 606 AH / 1209 CE in Panipat (Haryana, India), is one of the most beloved and extraordinary saints of South Asia. His life reflects a journey from classical scholarship to intense spiritual devotion , eventually becoming an emblem of the Qalandari path — a Sufi tradition marked by deep sacrifice, ecstasy, and complete surrender to the Divine.
Lineage & Early Life
His father, Shaikh Fakhruddin , was a revered scholar and saint who migrated from Iraq to Panipat in 600 AH. His mother, Bibi Hafiza Jamal , was the daughter of the eminent scholar Maulana Syed Nematullah Hamdani. Through his paternal line, Hazrat Bu-Ali Shah traced his ancestry to Imam Abu Hanifa (رحمتہ اللہ علیہ) , while his maternal family carried a legacy of learning and piety.
From a young age, Sharfuddin displayed remarkable intelligence. He completed his studies early and taught for nearly two decades near the Qutub Minar in Delhi , earning respect as a leading scholar of his age.
Turning Toward Mysticism
Despite his scholarly stature, Hazrat Bu-Ali Shah’s heart longed for something beyond intellectual mastery. Immersed in meditation one day, he abandoned his books and turned wholly toward the path of spiritual realization.
His devotion was marked by extreme austerities. Chroniclers describe him standing for days in water in deep contemplation, until fish nibbled at his calves. During this state, he heard a Divine voice granting his prayer. He replied with single-minded devotion:
“I seek nothing but You. My life shall be spent in Your love.”
According to tradition, it was in this moment that Hazrat Ali (کرم اللہ وجہہ) himself appeared, imparted hidden knowledge, and drew him out of the waters. From then, Sharfuddin was known as Bu-Ali Shah , a title that immortalized his transformation.
The Qalandar of Panipat
Unlike many saints formally linked to a Sufi master, Hazrat Bu-Ali Shah is often regarded as one who received direct initiation from Hazrat Ali. Some later historians also connect his spiritual ties to Hazrat Qutbuddin Bakhtiyar Kaki , Shaikh Shihabuddin Suhrawardi , or even Hazrat Nizamuddin Auliya , showing the wide recognition of his sanctity.
He made Panipat his permanent home, where he guided seekers, preached Islam with wisdom and compassion, and served the poor. His message deeply touched the Rajput communities around Panipat and influenced members of the Delhi royal court. Countless people embraced Islam under his guidance.
Miracles & Mystical Experiences
Hazrat Bu-Ali Shah’s life is adorned with numerous accounts of karamat (miracles) . One famous narration tells of him seen riding a lion , a vision that astonished onlookers. When the message was conveyed to him by a disciple of Hazrat Shamsuddin Turk — “The lion should remain in the jungle” — Bu-Ali Shah immediately dismounted, displaying humility and submission.
Such episodes reveal his elevated state of realization, balanced by absolute obedience to Divine will and respect for fellow saints.
Passing & Resting Place
Hazrat Bu-Ali Shah Qalandar left this world on 17th Ramadan, 724 AH (1324 CE) . Although he passed away in Budha Khera, his blessed body was brought to Panipat , where his mausoleum (Roza Sharif) today attracts seekers from all over the world.
Enduring Legacy
The Dargah of Hazrat Bu-Ali Shah Qalandar in Panipat is not just a tomb but a radiant symbol of love, service, and spiritual freedom . For centuries, it has welcomed people of all faiths, echoing the Qalandari message that true devotion transcends boundaries .
His life remains an invitation — to rise above the material, to lose oneself in Divine love, and to illuminate others with compassion.
Hazrat Amir Khusro (RA)
Hazrat Ab’ul Hasan Yamin al-Din Khusro (1253–1325 CE), universally known as Amir Khusro Dehlavi , rests in eternal peace beside his beloved master, Hazrat Khwaja Nizamuddin Auliya (RA) , at the Nizamuddin Dargah in Delhi. His shrine is not only a place of spiritual devotion but also a beacon of poetry, music, and culture that continues to inspire millions.
Life and Legacy
Amir Khusro was born in 1253 in Patiali, Uttar Pradesh, to Amir Saifuddin (a noble of Turkic origin from Balkh, Afghanistan) and a Rajput mother from Delhi’s noble family. Orphaned at an early age, Khusro’s talent in poetry and music soon brought him to the courts of Delhi Sultans.
More importantly, his life reached its true spiritual fulfillment when he became a disciple of Hazrat Nizamuddin Auliya (RA) , to whom he remained devoted until his last breath. Six months after the passing of his master, Khusro too departed from this world in 1325 CE, leaving behind an unparalleled legacy.
Major Historical Milestones
1271 – Compiled his first Divan of poetry, Tuhfatus-Sighr , at the young age of 18.
1272–1276 – Entered court service under Sultan Balban’s family, marking the beginning of his long career as a royal poet.
1288 – Completed his first Masnavi , Qiran-us-Sa’dain (“The Meeting of the Two Auspicious Stars”).
1290s – Served in the courts of Sultan Jalaluddin Khilji and Alauddin Khilji, producing celebrated works like Miftah-ul-Futooh and Khamsa-e-Nizami .
1301–1315 – Chronicled the campaigns of Alauddin Khilji, blending poetry with history.
1310 – Drew closer to his Pir, Hazrat Nizamuddin Auliya, dedicating his works and heart to the Sufi path.
1316–1321 – Composed Noh-Sepehr (Nine Skies) and began Tughlaqnama during the Tughlaq rule.
1325 – After the death of Hazrat Nizamuddin Auliya, Amir Khusro passed away within six months, at the age of 72. He was buried beside his master, sealing their eternal companionship.
Contributions to Music and Literature
Known as the “Father of Qawwali” , he created a devotional musical tradition that thrives at Sufi shrines to this day.
Innovated Hindustani classical music by introducing Persian and Central Asian influences, developing the tarana and khayal styles.
Credited by tradition with shaping instruments like the tabla and the sitar .
Authored celebrated works including Khamsa-e-Khusrau , Noh-Sepehr , Qiran-us-Sa’dain , and Tughlaqnama .
Mastered multiple languages — Persian, Hindavi, Arabic, and Sanskrit — leaving behind a body of work that bridges cultures.
A Voice of Eternal Love
Amir Khusro’s poetry flows with the fragrance of divine love and loyalty to his Pir. His famous couplet still echoes across the subcontinent:
“Agar firdaus bar roo-e zameen ast,
Hameen ast-o hameen ast-o hameen ast.”
If there is paradise on earth, it is here, it is here, it is here.
The Dargah Today
The Dargah of Amir Khusro remains one of Delhi’s most visited shrines. Devotees, poets, and musicians gather especially during his Urs , when Qawwali fills the air in his memory. His resting place beside Hazrat Nizamuddin Auliya reflects their unbreakable spiritual bond — a symbol of love, devotion, and loyalty.
Enduring Inspiration
Our Trust , guided by the values of love and harmony taught by the great Sufi masters and under the vision of our distinguished scholar Syed , draws inspiration from Amir Khusro’s life. His contributions to faith, culture, and humanity remind us that true greatness lies in service, devotion, and creativity dedicated to God.
Hazrat Haji Waris Ali Shah (RA)
Dewa Sharif, Barabanki – Lucknow, India
Hazrat Haji Waris Ali Shah (RA) , fondly remembered as Sarkar Waris-e-Pak , was a towering Sufi saint of the 19th century whose life and teachings continue to inspire millions across the world. His shrine at Dewa Sharif Dargah in Barabanki, near Lucknow, remains a beacon of spiritual guidance, love, and universal harmony.
Early Life & Lineage
Sarkar Waris-e-Pak (RA) was born on 1st Safar 1228 AH (1819 CE) at Dewa Sharif, located 13 km from Barabanki and around 28–30 km from Lucknow. He descended from a distinguished family of Syeds originally from Nishapur, Iran . His ancestors migrated to India and settled near Barabanki in a place now called Rasoolpur.
His father, Syed Qurban Ali , married Syeda Bibi Sakina (Chandan Bibi) , and together they were blessed with the birth of this exceptional soul.
Even before his birth, prophecy heralded his arrival: a revered Dervish foretold that he would be a spiritual guide of global renown, bringing divine love and guidance to all peoples, irrespective of faith or region.
Childhood & Upbringing
Sarkar Waris-e-Pak lost his father at the age of two and his mother at three. He was lovingly nurtured by his grandmother, Janaba Hayathunissa Saheba . From early childhood, his demeanor was extraordinary — calm, contemplative, and patient. He slept little, seldom cried, and would often gaze at the stars in quiet reflection.
Even as a child, he demonstrated profound generosity and detachment from worldly pleasures. He would distribute sweets, clothes, and utensils to the needy, and his early games often reflected charity and kindness.
At age five, he began formal education under a capable tutor. Within two years, he memorized the entire Qur’an under the guidance of his uncle, Hazrat Ameer Ali, becoming a Hafiz. He also mastered Arabic, Persian, and Islamic sciences, showing remarkable intellectual and spiritual maturity.
After the passing of his grandmother, his uncle-in-law, Hazrat Haji Syed Khadim Ali Shah of Lucknow, took charge of his education, under which he gained proficiency in literature, philosophy, and Quranic exegesis. His memory, linguistic ability, and depth of understanding were extraordinary — he could converse fluently in Arabic and Persian, and effortlessly explain complex literary and theological concepts.
Spiritual Journeys & Pilgrimages
In 1838 CE , at the age of 19, Sarkar Waris-e-Pak embarked on his first journey for Hajj , traveling on foot through India to Bombay, and then sailing to Jeddah , before continuing to Makkah and Madinah . He spent fourteen years performing spiritual travels, completing seven to eleven Hajj pilgrimages according to different accounts.
His journeys also included visits to Egypt, Palestine, Aden, and Istanbul , where his teachings attracted disciples and admirers across cultures. He emphasized that the spirit, sincerity, and purity in performing Hajj mattered far more than ritual formalities.
He returned to Dewa Sharif in 1266 AH (1853 CE) , continuing to serve as a spiritual guide and mentor to countless devotees.
Teachings & Philosophy
Sarkar Waris-e-Pak’s teachings were universal, inclusive, and deeply spiritual :
Unity of God: “Rab and Ram are one.” He taught that God’s essence transcends names, forms, and religious divisions.
Role of the Pir (Spiritual Guide): A true guide is selfless, independent, and lives only for God. He owns nothing, relies on no one but the Divine, and guides disciples with compassion and wisdom.
Prayer (Namaz): Regular, focused prayer is the nourishment of the soul, a practice of humility, and a direct connection to God.
Fasting: Beyond ritual, fasting purifies the heart, strengthens discipline, and fosters divine love.
Zakat & Charity: Giving with sincerity multiplies blessings manifold and nurtures social responsibility.
Hajj: A test of faith, sincerity, and detachment from worldly attachments.
Character & Ethics: Avoid greed, envy, ego, and speaking ill of others; embrace humility, patience, and universal respect.
Interfaith Respect: Mosques and temples reflect the same Divine truth; his teachings encouraged harmony among Muslims, Hindus, Christians, and all seekers of truth.
He instructed disciples to live lives of devotion, service, and detachment from worldly desires. Many of his followers became ascetics or spiritual seekers, inspired by his purity and guidance.
Passing & Urs
Sarkar Waris-e-Pak (RA) departed this world on Friday, 6th April 1905 , at around 86 years of age. His Urs (annual commemoration) is celebrated every year during the Karthik Mela at Dewa Sharif, attracting devotees from across India and the world.
Legacy
The Dewa Sharif Dargah remains a vibrant center of spiritual inspiration, welcoming millions irrespective of caste, creed, or religion. Sarkar Waris-e-Pak is revered not only as a guide but as a universal teacher of love, devotion, and humanity .
“The essence of all religions is love for God and service to humanity.”
Hazrat Sufi Hamiduddin Suwali (RA)
Nagaur, Rajasthan, India
Hazrat Hamiduddin Nagori رضي الله عنه , also known as Sultan al-Tariqeen , was one of the foremost Khulafa of Khwaja Moinuddin Chishti رضي الله عنه , playing a pivotal role in spreading the Chishtiya Order across Rajasthan. His shrine in Nagaur remains a center of spiritual inspiration for seekers of divine knowledge and guidance.
Early Life & Lineage
Born in 589 AH (1113 CE) , his given name was Muhammad , though he became widely known as Hamiduddin Nagori . From an early age, he displayed deep devotion and a keen spiritual inclination. His initial Islamic education prepared him for the path of Sufism, and he soon became a dedicated disciple of Khwaja Gharib Nawaz رضي الله عنه in Ajmer.
Spiritual Journey
Under the guidance of Khwaja Gharib Nawaz رضي الله عنه, Hazrat Hamiduddin رضي الله عنه attained khilafat (spiritual succession) and was entrusted with spreading the teachings of the Chishtiya Order. He settled in Nagaur , dedicating his life to da‘wah, spiritual guidance, and service to humanity .
Known for his compassion, humility, and simplicity , he embodied the core Chishtiya values — devotion to God, service to humanity, and love for all creation. He led a disciplined life, inspiring disciples and followers through both his teachings and exemplary conduct.
Shrine & Legacy
Hazrat Hamiduddin Nagori’s blessed resting place is in Nagaur, Rajasthan . The shrine is marked by the famous Buland Darwaza , constructed in 730 AH (1339 CE) during the reign of Sultan Muhammad bin Tughlaq.
His annual Urs , observed from 28 Rabi‘ al-Thani to 4 Jumada al-Awwal , continues to attract thousands of devotees from across India and beyond, preserving the memory of his piety, spiritual wisdom, and devoted service.
Hazrat Hamiduddin Nagori رضي الله عنه remains a timeless beacon of love, humility, and divine devotion, inspiring generations of seekers and devotees to follow the path of spiritual sincerity and selfless service.
Jannati Darwaza Ajmer Sharif
Introduction – A Doorway to Eternal Blessings
Among the many sacred features of Ajmer Sharif Dargah , the Jannati Darwaza — literally, the Gate of Paradise — stands as one of the most revered. This monumental gate, adorned with silver-coated shutters and exquisite craftsmanship, is not just an architectural marvel but a spiritual portal , symbolizing the passage to divine mercy and eternal bliss.
For centuries, pilgrims from all walks of life have flocked here with the belief that crossing this gate during specific sacred days brings blessings, forgiveness, and a place in Jannah (Paradise) . It represents the junction of heaven and earth — a corridor between this world and the hereafter.
History and Significance
The Jannati Darwaza is situated to the west of the tomb of Hazrat Khwaja Moinuddin Chishti (RA) , within a marble-screened enclosure, and is partially closed to preserve sanctity. Its silver-topped shutters gleam under the sunlight, reflecting centuries of devotion. The gate is historically connected to Hazrat Shaikh Qutubuddin Baktiyar Kaki (RA) , a principal disciple of Khwaja Gharib Nawaz (RA), who is said to have blessed the gate in a divine trance.
Legend has it that whoever crosses this gate seven times in succession — following a specific ritual — is assured a place in Paradise, regardless of caste, creed, or religion. This extraordinary blessing makes the gate a unique spiritual attraction for devotees worldwide.
Location and Structure
Position: South-west of Khwaja Sahib’s tomb, accessible via the marble courtyard.
Construction: Solid silver plates, inscribed with Qur’anic verses and invocations praising Allah and His Messenger ﷺ.
Pathway Ritual: Devotees walk along the side of the marble wall, enter from the south, cross the gate, and exit through the southern courtyard. Seven continuous rounds must be completed in one stretch, symbolizing purity, devotion, and spiritual discipline.
Spiritual Significance
Crossing the Jannati Darwaza is not just a physical act but a spiritual journey . Devotees often enter with bare feet , carrying offerings like chadars (sacred cloth), flowers, and sweets , while reciting Dua, Darood, and Shijra-e-Chishtia . Many invoke:
“Ya Khwaja, Ya Gharib Nawaz, madad!”
Stories passed through generations recount miraculous blessings — prayers for children, health, livelihood, or spiritual guidance being answered. For the poor, the broken-hearted, and seekers of solace , the gate embodies hope, mercy, and divine grace .
Rituals and Mannats
The sacred act of crossing the gate is often performed with specific intentions (Mannats and Degs) :
Pilgrims make vows for health, prosperity, and success before entering.
Offerings may include sweets, chadars, and flowers , tied with prayers.
Crossing the gate seven times without breaks is considered essential for the full spiritual benefit.
This ritual continues to attract devotees from all religions and backgrounds , reinforcing the universal appeal of Khwaja Sahib’s teachings.
Opening Times and Occasions
The Jannati Darwaza remains closed most of the year , opening only during special spiritual occasions :
Urs Sharif of Khwaja Gharib Nawaz (1st to 6th Rajab) – six-day annual festival.
Eid-ul-Fitr – from early morning to 2:30 PM.
Urs of Hazrat Khwaja Usman-e-Harooni (6th day of Eid-ul-Fitr) – limited hours, early morning to 2:30 PM.
10th Zilhijja (Bakrid) – after Zohar prayer, until 2:30 PM.
During Urs, the shrine transforms into a majestic spiritual assembly :
Drums herald the beginning of ceremonies.
The permanent troupe of Qawwals performs after Maghrib, singing sacred verses:
“Bartui mehfil-shahana-mubarak-bashad, Saqia-badao-paimana mubarak bashad”
“Ilahi ta-abd-astana-i-yar-rahe, Yeh-asra-hai-gharibon-ka-barqarar rahe”
On the final day (Qul Day) of Urs, devotees gather for Quran recitation, Darood, and Shijra-e-Chishtia , tie small turbans , and pray for peace, prosperity, and collective well-being .
Custodianship and Management
The Khadim community maintains the daily sanctity and ritualistic oversight of the Jannati Darwaza:
Entrusted with the keys of the gate , ensuring proper opening and closing.
Monitor crowds during Urs and special days , often assisted by police for orderly management.
Provide guidance to pilgrims , preserving centuries-old traditions.
The gate is a symbol of divine grace, reverence, and spiritual discipline , reflecting both heritage and devotion .
Connection to Madina
According to tradition, Khwaja Gharib Nawaz (RA) received spiritual permission and blessings from Prophet Muhammad ﷺ in Madina before his mission to India. The Jannati Darwaza symbolizes this spiritual passage from Madina to Ajmer , connecting devotees to the prophetic legacy and eternal mercy .
Why Jannati Darwaza Matters Today
For a global audience , the Jannati Darwaza represents:
Universal mercy and hope — accessible to all souls regardless of faith.
A spiritual rebirth — renewing devotion, faith, and connection with Khwaja Sahib’s teachings.
A historic, cultural, and mystical treasure — blending Mughal artistry with centuries of Chishtiya spirituality.
Crossing the gate is more than a ritual ; it is a life-changing spiritual experience , leaving devotees with inner peace, hope, and blessings for generations.